And if we know innocence is the true meaning of life , that's why we so scared to ask, to stand up to fight to

be? wht did you do lately to make a change? for your children , for youreself, for the future? ever seen planet earth? so many miricals dreams evan butnall true all there, now what are you doing to make this world a better world to life in? are you or are you just coping, or come to turnes with it? FREEDOM, AND THE PLANET is all you need all you have to know and fight for , so simple and so hard if you dont know the way....... no religion no heaven or hell what than? who are you? what do you do? to make this a better place , to teach others can you?And if we know innocence is the true meaning of life , that's why we so scared to ask, to stand up to fight to
With this virtue one is more often than not likely to be mauled. But this is something one must cherish.And if we know innocence is the true meaning of life , that's why we so scared to ask, to stand up to fight to
Innocence, I suppose, involves less pain. It would be an ideal life if one doesn't like pain, but remember that without pain, there can also never be wisdom.





I don't know. At the moment, I'm just an 8th grade student. Hopefully I'll make some differences one day. Now I make a living annoying my friends. I keep on telling them in my bright cheery voice. In middle school depression it helps to have someone who's optimistic. Of course I'm always regarded as crazy. xP
Human is in general wick. Therefore, human tend to form a society or community and to be union.





You need to get some community and associate with it. Then you can start to change yourself with the help from the community.
What the heck does that mean? ';Innocence is the true meaning of life';? How can innocence, which is a state of being different from experience--what we actually gain as we live our lives--be something to strive for in our lives? If you are innocent, it is because you are not experienced. If you are not experienced, it means you cannot empathize or really even sympathize with your fellow man because you have no understanding of their pain. To make the world a better place requires experience in understanding what actually makes the world a worse place from what it could be.
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From the moment of creation, every man is endowed with the faculty of conceiving the existence of God through the use of his conscience and wisdom.


It is a clear fact that everything in the universe, down to the slightest detail, is the creation of God. Everything surrounding us is solid evidence of the existence of God. God created birds flying in the sky; fish in the depths of the ocean; camels in the desert or penguins at the south pole; the bacteria in our body, invisible to the naked eye, fruits, plants, clouds, planets, and glorious galaxies in the most complete state, and equipped them all with delicate systems and superior characteristics.


Similarly, all systems supporting life on earth are based on very delicate balances. Very slight, even millimetric variations or deviations in these balances would render life on earth impossible. A brief examination of these balances reveals the extraordinary calculation and design inherent in them. For instance, if the earth revolved at a slower speed around the sun, it would result in huge temperature differences between day and night. A faster speed, on the other hand, would mean the occurrence of hurricanes and floods, a serious challenge to existence on earth.


Likewise, there are many other delicate balances making the earth a life-supporting planet and it is unlikely that they could have come into existence by chance. Accordingly, it is impossible that a wise man would attribute such exquisite balances and calculations to blind chance. A car or a camera reminds man of the existence of a conscious designer. Similarly, one should conclude that the universe, with its glorious interrelated web of systems, is not a self-governing entity which came into existence all by itself. God frequently draws our attention to the evidence of creation:





It is He Who sends down water from the sky. From it you drink and from it come the shrubs among which you graze your herds. And by it He makes crops grow for you and olives and dates and grapes and fruit of every kind. There is certainly a Sign in that for people who reflect. He has made night and day subservient to you, and the sun and moon and stars, all subject to His command. There are certainly Signs in that for people who use their intellect. And also in the things of varying colours He has created for you on the earth, there is certainly a Sign for people who pay heed. (Surat an-Nahl: 10-13)





Is He, then, Who creates like him who does not create? So will you not pay heed? (Surat an-Nahl: 17)





Pondering over the issues mentioned in the above verses surely suffices to make one, albeit, totally deprived of religious knowledge, conceive of the existence of God and appreciate His power and might. Just considering one's body, a composition of interrelated complex systems, makes one conscious of the superior creation of God.


Consequently, one, who is even unaware of the book revealed by God, can reach God through observation and contemplation of his surroundings. For people of understanding, the world overflows with evidence:


In the creation of the heavens and the earth, and in the alternation of night and day, there are Signs for people with intelligence: those who remember God, standing, sitting and lying on their sides, and reflect on the creation of the heavens and the earth, saying: ';Our Lord! You have not created this for nothing. Glory be to you! So safeguard us from the punishment of the Fire.'; (Surah Al 'Imran: 190-191)





At this point, the need for religion becomes more apparent. This is simply because one who perceives the existence of his Creator would surely like to feel closer to Him, know Him better and find ways to attain His love and mercy; and the only way to do this is to have a good understanding of the values of the Quran, the unchanged word of God and the divine book of Islam, the religion of truth.








(The Quran Provides Knowledge for the Most Fundamental Issues One Needs to Know )





In every age, God sent down messengers and books to man, thereby introducing Himself to man, instructing him about the attitudes, behaviour, moral values and life style He has designed us for. They informed man about the true meanings of the concepts of good and bad, right and wrong, making us aware of the life after death, the rewards for those who obey God and the punishment awaiting the rebellious ones.


In this way, God explained every issue man needs to know throughout his life by means of divine religions. All information pertaining to a fulfilling and rewarding life both in this world and beyond is provided to man. This basic purpose of righteous religions conveyed to man through messengers and books is given in many verses in the Quran:





鈥e have sent down the Book to you making all things clear and as guidance and mercy and good news for the Muslims. (Surat an-Nahl: 89)





We have sent it down with truth and with truth it has come down. We only sent you to bring good news and to give warning. (Surat al-Isra': 105)





Then We gave Musa the Book, complete and perfect for him who does good, elucidating everything, and a guidance and a mercy, so that hopefully they will believe in their encounter with their Lord. (Surat al-An'am: 154)





(The Quran Explains the Real Purpose of Life)





Throughout world history, billions of people came into being, lived and then died. Only a minority of these people endeavoured to grasp the real purpose of life. The rest simply drifted with the daily flow of events and spent their lives in vain pursuits. Basically, fulfilling their own desires became their main purpose in life. An unconscious and irresponsible attitude underlay this dominant mode of behaviour in almost all societies throughout ages. Every generation, with a few exceptions, repeated the errors of the preceding ones and simply adopted the purposes and values of their forefathers. This is a vicious cycle still repeated today.


The majority of people are enslaved by ';unvarying'; philosophies and principles, which are mostly based on the following line of reasoning: Man comes into existence, becomes adult, grows old and dies. One is born only once, and death puts an end to everything. This is why people have to ';make the most of life'; and strive to satisfy their whims and desires throughout their lives.


Thus, people come to spend their lives which they think to be their one and only chance by adhering to the life style and mode of behaviour they inherit from past generations. In a spirit totally deprived of the awareness of death, they make pursuing pleasures and planning for the future the ultimate aims of their lives. Regardless of cultural and social differences, this fact holds true for all people. A prestigious education, an admirable position in business life, high standards of living, a happy family and countless similar goals become the unchanging pursuits of life.


These goals can be further extended and would fill many pages if enumerated. However, the truth is, all these people turn a blind eye to the one and only reason for their existence. Meanwhile, they spend a whole life, which is a unique opportunity offered to them to accomplish their ultimate purpose, in vain. This ultimate purpose is to be a servant of God. This is explained in the Quran as follows:





I only created jinn and man to worship Me. (Surat adh-Dhariyat: 56)





The way to be a good servant of God is also communicated in the Quran. Being a servant of God means accepting the unity and existence of God; knowing His attributes and appreciating His majesty, serving no other deity except Him and devoting one's life to earning His approval. In the Quran, the moral values and lifestyle favoured by God are described in detail and people are summoned to this way of living.


A person living within the boundaries set by these values is given the good tidings of a perfect life both in this world and beyond. Otherwise, a bitter end awaits man.


The lifestyle one adheres to in this world shapes his eternal life. After death, there is no opportunity whatsoever to compensate for one's reprehensible deeds. Therefore, behaving as if man owes his existence in this world to coincidences, as if he is not bounded by any limits, and as if he has come to this world to spend his life in the pursuit of vain desires would ultimately lead to his own ruination. Those behaving irresponsibly towards their Creator, ignoring the real purpose of their existence, and remaining unconcerned about its consequences in the life beyond will be chided thus in the Hereafter:





Did you suppose that We created you for amusement and that you would not return to Us? (Surat al-Mu'minun: 115)





In reality, such people are not unaware of their purpose in life: God proclaimed it through His messengers and books and provided guidance to the true path. Furthermore, man is granted a lifetime to take warning. A show of regret by those who, having turned a deaf ear to all these opportunities, have deviated from their real purpose in life and pursued their own desires will not save them from torment:


They will shout out in it: ';Our Lord! Take us out! We will act rightly, differently from the way we used to act!'; But He will answer: ';Did We not let you live long enough for anyone who was going to pay heed to pay heed? And did not the warner come to you? Have a taste of it then! There is no helper for the wrongdoers.'; (Surah Fatir: 37)





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